The Second Great Awakening
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Revivalism
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The SGA was a series of
revivals, 1800-1837
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Spearheaded by Baptists,
Methodists, Presbyterians (relatively new groups at the time)
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Church membership doubled
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Old theology weakens
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Calvinist pre-destination
fades away
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Less importance of idea of
original sin
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Replaced with newer theology
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Emphasis on free will and
ability to change
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Belief that humans could
turn away from sin
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Humans could embrace moral
action
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Conversion, acceptance of
Christ key to salvation
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Increasing belief in
possibility of universal salvation - universalism
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Greater emphasis on Second
Coming
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Conversion preceded by intense
emotional experience rather than Biblical study
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Charles Finney, preaching at
Yale 1824-1837, developed the "invitation" and many other rituals common
to modern revivals
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The SGA arrives early in rural
areas, frontier; later in the cities
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These frontier revivals were
loud, emotional affairs
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Often criticized by more
conservative Eastern preachers
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Common for whole family to
convert
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Greatest impact on upper and
middle classes
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Causes and Origins
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Established beliefs out of sync
with present experience
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Pre-destination had fit better
with hierarchical colonial world
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Universalism fit better with
the more free-wheeling market economy
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General weakening of old forms
of social control opened up possibility for religious change
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Growing unrest in face of social
changes meant many people were searching for answers
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Helped elites justify their
position - they could claim to be more moral
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The Second Great Awakening and the
society of the Market Economy
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Impact of emphasis on personal
moral reform
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Helps reduce class animosity
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Helps to control worker
behavior
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Gives continuity to lives in
which work and home are separated
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Makes people better consumers
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directs people away from
alcohol and gambling, more money to spend on products
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directs them towards
personal improvement (will buy goods and services to achieve that)
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Personal moral reform and
alcohol
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Alcoholism had been increasing
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New theology argues that
alcohol leads to corruption
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New theology does not blame
market economy for social ills (domestic abuse, prostitution, etc.), but
alcohol
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Alcohol consumption drops by
3/4 from 1830 to 1845
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Moral reform and politics
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Democrats become the anti-reform
party
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Their constituents most
affected
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Also those least likely to be
converted
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Whigs become the moral reform
party - attract evangelicals of all classes
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Moral reform and sectionalism
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Early on, SGA appeared in North
and South
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Later, emphasis moves north
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Slavery
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Perfectionism, the call for
creating a perfect Christian society, helped divide North and South
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Finney and others against
slavery, argued it was impossible in a prefect Christian society
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Many northern SGA preachers
believed slavery interfered with ability to freely choose salvation
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By 1838, 1350 anti-slavery
societies had appeared in the North, mostly inspired by SGA
http://faculty.tnstate.edu/tcorse/20210/religion_and_reform.htm
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