|
Paras |
|
|
1 |
I. The intermediate state |
|
|
|
|
|
A. The distinction between the body and soul in the intermediate state |
|
|
1. The body |
|
|
2. The soul |
|
|
B The distinction between the righteous and the wicked in the intermediate state |
|
|
1. The condition of the righteous |
|
|
Their immediate entrance upon this condition |
|
|
Their perfect holiness in this condition |
|
|
Their delightful circumstances in this condition |
|
|
Their blessed companion in this condition |
|
|
Their glorious privilege in this condition |
|
|
Their incomplete blessedness in this condition |
|
|
2. The condition of the wicked |
|
|
Its location |
|
|
Its circumstances |
|
|
Its expectation |
|
|
3. The absence of alternatives |
|
|
|
|
2-3 |
II. The final change |
|
|
|
|
2 |
A. The fact of the final change |
|
|
1. For those alive at the last day |
|
|
2. For those already dead at the last day |
|
2 |
B. The character of the final change |
|
2 |
C. The permanence of the final change |
|
2 |
D. The time of the final change |
|
3 |
E. The contrast in the final change |
|
|
1. The resurrection of the unjust |
|
|
2. The resurrection of the just |
|
|
Its pattern |
|
|
Its agent |
|
|
Its character |
|
|
|
From: Samuel E. Waldron, A Modern Exposition of the 1689 Baptist Confession of Faith, (Evangelical Press, 1989), p376-377. Used by permission.
