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CHAPTER XIX

1834 —-THE END.

THE last year of Irving's life opened dimly in the same secluded, separated world within which Providence had abstracted him after his re-ordination. He had not failed in any of the generous and liberal sympathies of his nature; his heart was still open to his old friends, and responded warmly to all appeals of affection; but the life of a man who prayed and waited daily,;' yea, many times a day," for the descent of that " power from on high" which was to vindicate his faith and confirm his heart, was naturally a separated life, incapable of common communion with the unbelieving world. And he had paused in those "' unexampled labors" which, up to the settlement of his Church in Newman Street, kept the healthful daylight and open air about him. At the end of the year 1832 he and his evangelists had ceased their missionary labors; henceforward nothing but the platform in Newman Street, and the care of a flock to which he was no longer the exclusive ministrant, occupied the intelligence which had hitherto rejoiced in almost unlimited labor. Whether there was any new compensation of work in the new office of the Angel I can not tell, but nothing of the kind is apparent. He was not ill, as far as appears, during the early part of this silent and sad winter, but he was deprived of the toil which had hitherto kept his mind in balance, and of that communication with the world which was breath to his brotherly and liberal soul. No man in the world could be less fitted for the life of a recluse than

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538 IRVING SENT TO EDINBURGH. he; yet such a life he seems to have now led, his span of labor daily circumscribed as the different " orders of ministries" in the new Church developed, and no missionary exertion, or new work of any kind, coming in to make up to the mighty activity, always heretofore so hungry of work, for this sudden pause in the current of his life. In January, however, he was sent on a mission to Edinburgh, where a Church had been established under the ministry of Mr. Tait, formerly of the College Church. This little community had been troubled by the " entrance of an evil spirit, from which, in all its deadening effects, his experience in dealing with spiritual persons would, it was hoped, be efficacious, by the blessing of God, in delivering them." There is no information, so far as I can discover, how Irving discharged this difficult mission; but I am indebted to the kindness of Professor Macdougall, of Edinburgh, for a momentary note of his aspect there. "His characteristic fire," says that gentleman, who had been one of his hearers in earlier and brighter days, "had then, in a great measure, given place to a strangely plaintive pathos, which was as exquisitely touching and tender as his exhibitions of intellectual power had been majestic." He seems to have remained but a very short time, and to have occupied himself exclusively with his mission. Though the Edinburgh public, in much greater numbers than could gain admittance, crowded to the place of meeting where Mr. Tait and his congregation had found shelter, the great preacher no longer called them forth at dawn to dispense his liberal riches, nor rushed into the chivalrous, disinterested labor of his former missions to Edinburgh. Wonderful change had come upon that ever-free messenger of truth. HeI came now, not. on his own generous impulse, but with his instructions in his hand. Always a servant of God, seeking to know His supreme will and to do it, he was now a servant of the Church, bound to minute obedience. Some time after, Mrs. Irving wrote to her mother that " Edward was truly grieved that it was not in his power to go to see you, but his time is truly not his own, neither is he his own master." From this mission he returned very ill, with threatenings of dis-' ease in his chest; and, though he rallied and partially recovered, it soon became apparent that his wearied frame and broken heart were unable'to strive longer with the griefs and disappointmentswhich encompassed him, and that the chill of this wintry journey had brought about a beginning of the end.

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EXHAUSTION.-TENDER COURTESY. 539 A month after Irving's visit to Edinburgh, the apostles, of whom there were now two, MIr. Cardale and Mr. Drummond, proceeded there to ordain the angel over that Church, and from Edinburgh, visiting several other towns in Scotland, were some time absent from the central Church. During that interval, a command was given " in the power" in Newman Street, to which Irving gave immediate obedience. It concerned, I think, the appointment of a certain number of evangelists. After this step had been taken, the absent apostles heard of it, and wrote, declaring the new arrangement to be a delusion, and rebuking both prophet and angel. The rebuked prophet withdrew for a time in anger; the angel bowed his loftier head, read the letter to the Church, and confessed his error. Thus, amid confusions, disappointments, long lingering of the promised power from on high, sad substitution of morsels of ceremonial and church arrangement for the greater gifts for which his soul thirsted, the last spring that he was ever to see on earth dawned upon Irving. As it advanced, his friends began to write to each other again with growing anxiety and dread; his sister-in-law, Elizabeth, describing with alarm "the lassitude he exhibits at all times," and bitterly complaining that he had neither time nor possibility of resting, surrounded as he was by the close pressure of that exclusive community, "the members of his flock visiting him every forenoon from 11 to 1 o'clock," and the anxieties of all the Church upon his head. Kind people belonging to the Church itself interposed to carry him away, in his exhaustion, on the Monday mornings, to rest in houses which could be barricaded against the world-a thing which, in Edward Irving's house, in the mystic precincts of that Church in Newman Street, was simply impossible; and, when he had been thus abstracted by friendly importunity, describe him as stretched on a sofa, in the languor of his fatigued and failing strength, looking out upon the budding trees, but still in that leisure and lassitude turning his mind to the work for which his frame was no longer capable, dictating to some ready daughter or sister of the house. As he thus composed, it was his wont to pause whenever any expression or thought had come from him which his amanuensis could have any difficulty about, to explain and illustrate his meaning to her favored ear, neither weakness, nor sorrow, nor the hard usage of men being able to warp him out of that tender courtesy which belonged to his nature. In this calm of exhaustion the early part of the year passed

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540 REAPPEARANCE OUT OF THE SHADOWS. slowly. He still preached as usual, and was at the command of all his people, but appeared nowhere out of their close ranks. In July he wrote a letter, characteristically minute in all its details, to Dr. Martin, bidding him "give thanks with me unto the Lord for the preservation of your daughter and my dear wife from an attack of the cholera," and relating the means which had been effectual in her recovery. "All that night I was greatly afflicted," he writes; "I felt the hand of the Lord to cast me down to the greatest depths. It was on my heart on Friday night, and it was on hers also, to bring out the elders of the Church, which I did on Saturday morning, when, having confessed before them unto the Lord all my sin, and all her sin, and all the sin of my house, without any reserve, according to the commandment of the Lord (James, v., 16), I brought them up to her roomn, when, having ministered to her a word to strengthen her faith, they prayed to tihe Lord one after another, and then strengthened her with a word of assurance, and blessed her in the name of the Lord. They had not been gone above five minutes when she asked me for something to eat.... While I give the glory to God, I look upon Dr. Darling as having been a blessed instrument in His hand, and am able to see the hand of the Lord in the means, as clearly as in my own case, where there was neither means, nor medicine, nor the appointed ordinance of the Church." In this letter Irving affectionately anticipates a visit from his wife's father and mother, and writes as if time had softened the warmth of their opposition and restored much of the old frankness of their intercourse. This is the only glimpse which I can find of him till he reappears finally in September, in all his old, individual distinctness, softened by his weak bodily condition, with a grave gentleness and dignity, and the peace of exhaustion breathing in every thing he does and says. He had been by " the power" commissioned as a prophet to Scotland, to do a great work in his ative land some time before. Either the time had now arrived for that great work, and he was authoritatively commanded to go forth and do it, which is the explanation given by his alarmed and disapproving relatives of his journey, or else the Church at Newman Street, anxious for the restoration of his health, gladly pronounced an authoritative sanction to his own wish to wander slowly over the country, wending his way by degrees to Scotland, with the hope of gaining strength, as well as doing the Lord's work by the way. He had been warned by his

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PROJECTED JOURNEY TO THE NORTH. 541 doctor that the only safe thing for him, in the condition of health he was in, was to spend the winter in a milder climate; and when, notwithstanding this advice, his anxious friends saw him turn his face, in the waning autumnal days, toward the wintry north instead, it is not wonderful that they should add the blame of this to all the other wrongs against his honor and happiness of which they held the prophets of Newman Street guilty. However that may be, it is apparent that the spiritual authorities of his own Church, perhaps aware that no inducement would lead him to seek health, for its own sole sake, in any kind of relaxation, gave their full countenance to the journey, upon which he now set out in confidence and hope. It is singular, however, to note how, as soon as he emerges from his seclusion in Newman Street, he regains his natural rank in a world which always had recognized the simple grandeur of his character. Away from that Church, where he rules, indeed, but must not judge, nor act upon even the utterances from heaven except on another man's authority-where he is censured sometimes and rebuked, and where his presence is already an unacknowledged embarrassment, preventing or at least hindering the development of all its new institutions-the free air of heaven once more expands his forlorn bosom. In the rural places where he goes there is no man "worthy" who does not throw open his doors to that honored guest, whose greatness, all subdued and chastened by his weakness, returns to him as he travels. Once more his fame encircles him as he rides alone through the unknown country. It is Edward Irving, of tender catholic heart, a brother to all Christians, whose thoughts, as he has poured them forth for ten eventful years, have quickened other thoughts over all the nation, and brought him many a disciple and many a friend in the unknown depths of England, and not merely the angel of the new Church, who goes softly in his languor and feebleness to the banks of the Severn and the Wye. I can not but think that the leaders of the community must have felt —to judge by the sentiment which is apparent in their publications-a certain relief, perhaps unconscious to themselves, when he left them-he whom it was impossible not to be tender of, but whose enlightenment was slower and more difficult than they could have desired; and for himself I can not doubt that the relief was even greater. He had escaped away to the society of his Lord-to the silent rural ways, where no excitement disturbed the musings of his soul; to the

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542 IRVING LEAVES LONDON. company of good men, who were not disposed to contend with him whom, unconsciously, he had helped and enlightened in the liberal and princely years that were past. So he left London and the battle-field, never more to enter those painful lists, nor be lost amid the smoke of that conflict, and went forth, in simple dignity, to a work less hard than he dreamed of, unwitting to himself, leaving his passion and anguish behind him, and turning his fated steps toward the hills with no harder thing on hand than to die. He left London without any apparent presentiment that this parting was the last, and gave his final benediction to the children whom in this world he was to see no more. They were three whom he thus left fatherless; one only, the Maggie of his letters, old enough to understand or remember her father; the youngest an infant a few months old. The first point in his journey was Birmingham, from whence he begins his letters to his anxious wife: "Edgbaston, Birmingham, 3d September, 1834. " MY DEAR WIFE, —I have just time to write a line to say that I have got here in good health and spirits, without feeling any weariness at all, yet conscious of bearing about the hand of the Lord upon me, at which I must neither murmur nor rebel.... Oh, that I might leave a blessing in this hospitable and peaceful house! "Your faithful husband, EDWD. IRVING." The next letter is from Blymhill, by Shiffnel, where he describes himself to have arrived, "bearing the hand of the Lord upon me, yet careful enough and contented enough," and where his friends find him a horse on which to pursue his way. On the 6th of September, still lingering at this place, " visiting the brethren," which he speaks of as " strengthening and fitting me for the journey," he tells his Isabella that " the Lord deals very tenderly with me, and I think I grow in health and strength. What I could not get in London or Birmingham," he adds, with quaint homeliness, " I found lying for me here —the gift of Mr. Cowper, of Bridgenorth, a sort of trotcosie of silk oilcloth, which will take in both hat, and shoulders, and cheeks, and neck, and breast. I saw the hand of Providence in this." Here he is troubled by his own inadvertence in having dated a check, which he gave in payment for his horse, "London, little thinking that this was a trick to save a stamp. I am very sorry for this, but I did it in pure ignorance." Next day he is at Bridgenorth, in trouble about his little boy, who is ailing, and on whose behalf he directs his wife to appeal to the elders for such a visitation as had been, according

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BRIDGENORTH. 543 to his belief, so effectual in her own case. "Ask them to come in after the evening service, when I shall separate myself to the Lord with them," says the absent father, whose heart is with his children, and who, after many anxious counsels about the little four-year-old boy, sends a message to tell him that "the horse is brown, with black legs." Next day he resumes: I did separate myself according to my promise, and was much distressed by the heavy and incessant judgments of the Lord, and afterward I had faith to plead the promise that the prayer of faith should heal the sick." "This Bridgenorth is one of the most beautifully situated towns I ever saw," he continues, and proceeds to describe the route which he meant to adopt to his wife. After recording the expenses to which his horse and saddle had put him, he adds: "But no matter; I feel that I am serving the Lord daily, and I think He daily giveth me more strength to serve Him." On the 10th of September he is again at Blymhill, where he lingers to receive the visits of some brethren in the neighborhood, and to prove his horse, " which goes well." The friends who detain him in this quarter seem to be the clergymen of the place. "I am greatly pleased and comforted," he says, "by all that I [hear] about Henry Dalton's two flocks, and have no doubt that the pleasure of the Lord is prospering in his hands; nor am I less pleased here with Mr. Brydgeman, whose labors for the Lord are very abundant." From Blymhill he also writes to Mr. Hamilton, committing into his hands the management of his business affairs with his former publishers, a commission which he introduces by the following affecting preface: "MY DEAR BROTHER IIABIILTON,-Although we have parted company in the way for a season, being well assured of the sincerity and honesty of your mind, and praying always that you may be kept from the formality of the world in divine things, I do fondly hope that we shall meet together in the end, and go hand in hand, as we have done in the service of God. And this not for you only, but for your excellent wife, whose debtor I am in many ways. On this account I have always continued to take your counsel and help in all my worldly matters, as in former times, though God, in His goodness, hath given me so many deacons and under-deacons worthy of all confidence. But I can not forget, and never will, the assiduous kindness with which you have, ever since I knew you, helped me with your sound judgment and discretion in all temporal things, and sure am I that I should be glad as ever to give you my help in spiritual things as heretofore. I could not, without these expressions of my hearty, faithful attachment to you, and of my grateful obligations for all your

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544 IRVING'S LETTER TO HIS CHILDREN. past kindness, introduce the business upon which I am now to seek your help." All the literary business in which Irving was now concerned seems to have been the settlement of his accounts with his publishers. Some balances appear to have been owing him. But I have been told, I can not say with what truth, that he derived little pecuniary advantage at any time even from his most popular publications. A few days later he writes the following descriptive letter to his children: " Ironbridge, Shropshirc, 16th September, 1834. " MY DEAR CHILDREN, MARGARET AND MARTIN,-This place from which I write you is named Ironbridge, because there is a great bridge of iron, which, with one arch, spans across the River Severn, and there is another, about two miles farther up the river, where there are the ruins of an ancient abbey, in which men and women that feared God used in old times to live and worship Him. The walls of the ruin are all grown over with ivy. Your father stopped his horse to look at them; and six miles farther back there was an old gray ruined wall in a field, which a smith by the road side told me was the ruins of an ancient Roman city, named Uniconium, which once stood there.... Your father has ridden from Shrewsbury this morning, where he parted with his dear friend, the Honorable and Reverend Henry Brydgeman, who is a very godly man, and has been wonderfully kind to your father. He has six sons and only one daughter, all little children, the eldest not so big as Margaret; and I am writing to Bridgenorth to another dear friend, the Rev. Henry Dalton, who has no children yet. You must pray for both these ministers, and thank God for putting it into their head to be so good to your father. ".Now concerning the house and the oak-tree in which the king was hidden and saved. There have been eight kings since his time and one queen-Queen Anne, whose statue is before St. Paul's Church in London. This king's name was Charles, and his father's name was Charles, and therefore they called him Charles the Second. The people rose up against his father, and warred against him till they took him, and then they cut off his head at Whitehall, in London; and his poor son they pursued, to take him and kill him also, and he was forced to flee away and hide himself, as King David did hide himself. The house is only three miles from Mr. Brydgeman's, so we mounted our horses and away we rode —Mr. Brydgeman in the middle-till we came to a gate which led us into a park, and soon we came to another gate, which opened and let us into the stable-yard, and there we dismounted from our horses.... The master of the house and his family were gone, and there were none but a nice, tidy, kind woman, who took us through the kitchen into an ancient parlor all done round the walls with carved oak, just as it was when the king hid himself in the house. And there was a picture of the king. Then we went up stairs into an ancient bedroom, whose floor was sore

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THE ROYAL OAK. 545 worn with age, and by the side of this bedroom was a door leading into a little, little room, and the floor of that room lifted up in the middle, and underneath was a narrow, dark dungeon or hiding-place, in which the king of all this island was glad to hide himself, in order to escape from his persecutors; this narrow place opened below by narrow stairs into the garden, where is a door in the wall hidden behind ivy. Then we went up another stair to the garret, and at the top of it there was another board in the floor that lifted up, and went down by a small ladder into another hiding-place. But all these hiding-places were not enough to hide the king from his persecutors -armed soldiers on horseback, who entered the house to search it. Then the king fled out~ by the door behind the ivy in the garden, and leaped over the garden wall into a field, and climbed up an oak-tree, and hid himself among its thick branches. Papa saw this tree. It is done round with a rail, to distinguish it from the rest and to keep it sacred..... Then the soldiers, not finding him in the house, galloped about into the wood, and passed under the very tree; but God saved the king, and they found him not.... There are many lessons to be learned from this, which your dear mother will teach you, for I am tired, and my horse is getting ready. So God bless you, and your little sister, and your dear mother, and all the house. Farewell! Your loving father, EDWD. IRVING." After this, his correspondence is exclusively addressed to his wife, and continues, from point to point along his journey, an almost daily chronicle:' Shobdon (half way between Ludlow and Kington,)J Thursday, 18th September, 1834. 5 "MY DEAREST WIFE, —In this beautiful village, embowered with trees, and clothed with ivy and roses, in the little inn-where are assembled the last remains of a wake which has holden since Sundayfrom a little bar-room or parlor within the ample kitchen, where they are playing their drunken tricks with one another, I sit down to write you. I know not wherefore I went to Shrewsbury,* but wherefore I returned to Bridgenorth I discern was for seeing Mejanel, and opening to him the whole state of his soul in the presence of Mr. Dalton, and with his confirmation; and I do hope it will lead to that repentance and cleansing of heart which may prepare him for the ordination of the Lord, which I trust will not be delayed, in the great mercy and goodness of our Lord. I charged himt at no rate to go to France without ordination, and I think I prevailed with him.. - "But oh! how shall I describe the beauty and the blessedness of the land through which I have traveled these three days. Whether it be that the riding on horseback gives time for the objects to enter * He had, however, in a former letter, described to his wife the impulse he felt to seek out a young surgeon, whom he believed to be in Shrewsbury, who was in danger of falling from the faith, but who, he found on going there, had left the place. f The person here referred to was a French preacher, who had been a very prominent figure in the excitement which attended the origin of the " gifts" in Scotland. -See Memoir of Mr. Story, of Rosneath. M

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546 ROSS.-CHEPSTOW.-RAGLAN. and produce these impressions, I know not, but it seems to me as if I had never seen the beauty and the fatness of the land till now. I am filled with the admiration of it. My way to Ludlow lay over the ridge which joins the two Clay (or Clee) mountains, and, as they rose before me, in their blue and naked majesty, out of the ripe vegetation and abundant wood of the country around, I was filled with delight. My road, both yesterday and to-day, though a turnpike road, is out of the great lines, and I was as solitary and sequestered as I could have wished, leaving me much opportunity of communion with God..... I keep this letter open till I come to Kington. My dinner, ham and egg, a cold fowl, an apple-tart and cheese, a tumbler of cider, a glass of Sicilian Tokay, of which Mr. Brydgeman put two bottles in my saddle [bags]... I arn safe in Mr. Whalley's, and have passed a good night.. Tell your dear mother I had such a memento of Kirkcaldy Manse-ginger wine in a long-necked decanter. L.. Love and blessing to the children, and to all the house. "Your faithful and loving husband, EDwD. IRVING." " Ross, 23d September. -'"I have but ten minutes to the post, being just arrived at Ross. A Mr. Davies came to Kington, and invited me to Hereford, and gathered an inquiring people, whom I instructed, under Mr. Davies' authority, as his chaplain. He has ridden thus far with me, and goes on to Monmouth, where I expect to be at tea. I am getting daily better. The Lord bless you all!" " Chepstow, 26th September. "I was greatly comforted by your letter last night, having been in great distress of-soul for dear Martin; and I give thanks to the Lord, who hath preserved him.... Say to Mr. T.- that I spent a most agreeable night and forenoon at his brother's, and that I feel my going to Monmouth was very much for his sake and his wife's, both of whom, I think, are not far from the kingdom of heaven. I also saw and conversed much with the Rev. Mr. Davies, of whom I thought very highly.... Here, at Chepstow, the seed has indeed been sown by Mr. Sturgeon, and I am watering it with words of counsel and instruction, teaching them the way of worshiping God, and encouraging them to gather together and call upon His name. I think there is the foundation of a Church laid in this place. Now, my dear wife, I am surely better in my health, for my appetite is good, and my pulse is come to be under 100. The Lord's hand I feel to be with me, and I believe that I am doing Him service. Farewell! the Lord be your stay." "Raglan (half way to Crickhowel), Saturday, 27th September. "The inn; here, at which I have just arrived to breakfast, is also the post-office, and I have about three quarters of an hour to write you. My visit to Chepstow, I feel, hath been very well bestowed. I had the people two nights to Mrs. Sturgeon's, and they came in great numbers, and I had great presence and power of the Lord in ministering to them the two chapters which we offered in the family worship, Luke, xi., and Matthew, xxv., and great, I am persuaded, will the fruits of Mr. Sturgeon's ministry here be. But the thing

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HIEALING BOTH TO BODY AND SOUL. 547 wherein the hand of the Lord is most seen is His bringing me into contact and conference with all the young clergymen round about. At Tintern, which is two thirds of the way from Monmouth to Chepstow, I rested my horse while I went to see the famous ruins of the abbey. I had not been within the abbey walls five minutes when there was a ring for admittance, and two young men of a scholarlike appearance came in. One' immediately came forward and saluted me with information that his father, a barrister in Dublin, had once been entertained in our house, and the young man with him was also a clergyman; with both of them I have had much close conversation, and with two at Chepstow.. My time is exhausted; I will, therefore, speak of myself. I think I may say I" am indeed very much better, and hardly conscious of an invalid's feelings.... I continue to use Dr. Darling's prescriptions, apd find the good of them. Now, as concerneth speaking, I am fully persuaded, by experience, that it is the proper exercise of the lungs, and, being taken in measure, it is always good for me. But nothing has done me so much good as to hear of dear Martin's recovery. That was indeed healing both to body and soul." "Crickhowel, 28th September.' I arrived here safe and in good order, horse and man, last night; and, because they could not: get a messenger over to MIr. Waddy, who lives about two miles off, I made my arrival known by a note to the Rev. T. Price, Mr. Tudor's friend, who came to the inn very speedily, and took me up to his house to spend the evening. I find him much instructed in the truth, but holding it rather by the light of the understanding than by the faith of the Spirit; still he is, as I judge, one by whom the Lord will greatly bless this principality, through the continual prayer of the Church. Oh! tell Mr. Tudor to keep Wales upon his heart, and Price and Scale. Scale is the young man at Merthyr Tydvil who breakfasted with us once. He is a precious man-one set of the Lord for a great blessing, I am convinced, though the time be not yet fully come. He rode over to-day, and poor Waddy had ridden early all the way to Abergavenny, six miles back on the road, thinking to find me there, and ride in with me; but I had resolved that the Christian Sabbath should not fall beneath the Jewish in being a day of entire rest for man and horse. Mr. Price is a great Welsh scholar, a literary and patriotic man, full of taste and knowledge; young-that is, within my age-a bachelor, whose wife, I fear, is more his books than the Church as yet. Yet I love him much, and owe him much love. I breakfasted with him this morning, and afterward went to the church in this place, where an aged man, Mr. Vaughan, who fears God much, is the minister; for Mr. Price went to serve a church in Welsh some three miles off.... We did not meet till the interval, when we all went over to Mr. Price's other cure, a church over the water, close by. He preached on the coming of the Lord, a short but true sermon. Then afterward he asked me, at the request of the family, to go with him to a sick lady who had been prayed for, and gave the whole household ministry into my own hand. The rest of the evening I have spent with the three brethren, Price, Scale, and Waddy, and having supped

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548 BEAUTY AND MAJESTY OF GOD'S WORKS. upon a piece of bread and a tumbler of precious beer, home-brewed, I sit down to write to you before I offer up my worship and go to rest. Now, my dear, I think it rather of the Lord that we should remain apart till I be brought home in the good time of the Lord... It is a trial to me to be separated from you in many ways, and chiefly in this, that I may testify to you the new love with which God hath filled my bosom toward you; that I may bear you ever upon my arm, as I do now bear you upon my heart." "Builth (border of Radnor and Brecon), 29th September. " I am again returned to the banks of the Wye, and shall ascend it to near its summit in'huge Plinlimmon.' Of all rivers that I have seen, the grace of its majesty surpasseth. I first came in sight of its scenery as we rode to Hereford, a few miles from Kington, and, as far as the eye could stretch up to the mountains from which it issued, it seemed a very wilderness of beauty and fruitfulness. My eye was never satisfied with beholding it. But how impossible it is to give you an idea of the vast bosom of Herefordshire as I saw it from the high lands we cross on the way to Ross!.. My soul was altogether satisfied in beholding the works of my God.. But the valley of the Usk, where Crickhowel is, hath a beauty of its own, so soft, with such a feathery wood scattered over it, gracing with modesty, but not hiding, the well-cultivated sides of the mountains, whose tops are resigned to nature's wildness.... Now, my dearest, of myself: I think I grow daily better by daily care and the blessing of God upon it. I ride thirty miles without any fatigue, walking down the hills to relieve my horse.... I have you and the children in continual remembrance before God, and them also that are departed, expressing my continual contentedness that they are with Him. Now farewell! say to Martin that I am going to write him a letter about another king, St. Ethelred." This promised letter to his little son was never written, but there breaks in here a birthday epistle to the little Maggie of his heart: "Aberystwyth, Oct. 2d, 1834. "MY DEAR DAUGHTER MARGARET, —This is your birthday, and I must write you a letter to express a father's joy and thanksgiving over so dear a child. Your mother writes me from Brighton that Miss Rook has written to her such an account of your diligence and obedience. It made me so glad that you were beginning to show that you are not only my child, but the child of God, regenerate in baptism. Bring thou forth, my sweet child, the fruits of godliness daily, more and more abundantly. I am now got to Aberystwyth, and dwell upon the shore of the sea, in the same house with Mr. Carre, who goes out and preaches every evening at five o'clock, and I go out and stand beside him. You will delight to hear that I am much better, through the goodness of God, and that I hope to be quite well before I reach Scotland.... I beseech you, my beloved child, to have your soul always ready for the hand of the Lord, who is your true Father. I am but His poor representative. Now blessings be upon thee, and dear Martin, and dear Isabella! I pray God

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WELL-SUNNED, WELL-AIRED MOUNTAINS. 549 to keep you many years in health, and afterward to receive thee to His glory..... Remember me with affection to all the house, and be assured that I am your loving father, EDWD. IRVING." Hie then resumes the chronicle of his journey: "Aberystwyth, October 3d. "I wrote to Maggie yesterday, which, with a letter to Mr. Whally, I found occupation enough.... The letter I wrote you from Builth was too late for the post. That day was the sweetest of all my journey, for it was among the well-sunned, well-aired mountains, where every breeze seemed to breathe health upon me. MIy road during the morning was up rough, and, in many places, wooded glens; but after passing Rhyadhon, where I breakfasted, I cleared the region of cultivation, taking the hill-road to what they call the Devil's Bridge, or Havod Arms, an inn within twelve miles of Aberystwyth. Among the sheep and the sheepfolds I found that air which I wanted; hunger came hours before its time, and I seemed to feel the strength of my youth. I do not find it so by the shore of the sea, though this be assuredly a sweet and healthy place, at the opening of a short valley, which in five or six: miles carries you into the bleak air of the mountains. It will give you some idea of my returning strength when I tell you that next morning I arose at seven, and, with the Boots of the inn for my guide, descended to the bottom of that fearful ravine of roaring cataracts, 320 feet below the level of the road, and ascended again, and surveyed them one by one with great delight.... This Aberystwyth is against letter writing. I was interrupted yesterday; and so I will interrupt my description, and leave it for a letter to dear Maggie. The house of Mrs. Brown was open to me, and a bed prepared for me.. Mr. Carre also abides under her roof since her son came home..... Mr. Brown has the felicity of seeing his family joined together in one mind..... No doubt they have all to be tried, and their faith is yet but in its infancy; but it is most heart-cheering to see the house of one mind. Since my coming, Mr. Brown has opened his house at morning and evening worship to' those who are godly disposed,' where I have had an opportunity of instructing and counseling many of the Lord's people. Dear Carre preaches in the open air at the head of the Marine Parade, where the main street of the ancient town descends into the noble crescent which hath been builded of late years for the accommodation of the company who chiefly resort from the West of England hither for the sea-bathing and sea-air; and he was wont to open the Scriptures farther, within doors, at seven, to those who came to Mr. Brown's; but, now that he has seen the better way of combining domestic worship with that household ministration, I think he will adopt it, and continue what I have begun. Mr. Brown departs for his cure at Maddington on Wednesday next week. "Harlech, Merionethshire, 7th October. "I write you from the inn which overlooks one of the three strong castles with which Edward III. did bridle all this region of North Wales. It stands frowning, like the memory of its master, over land and over sea. Out of the window, where I have dined, I have seen

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550 CADER-IDRIS. the most beautiful sunset, full of crimson glory, with here and there a streak of the brightest green. It was at the time that I was with you all in spirit in Newman Street, and I took it as a figure of the latter-day glory. Yesterday I set out from Aberystwyth, from that dear family, who were all up to see me off at seven o'clock; and, being mindful of Dr. Darling's words, rode enveloped in India-rubber to Machynlleth (which being pronounced is Machuntleth). This was a stage of eighteen miles before breakfast, nowise particularly interesting. But from Machynlleth to Dolgelley is by the foot of Cader-Idris, a mountain surpassed by none, if equaled by any, for its rugged majesty and beauty. I had much communion with God in the first part of this stage, for the Church, for Mr. Cardale, but, above all, for you and for all who have received from us life. When I descended upon the base of Cader-Idris, on my left hand there shot out a vista toward the sea, which terminated in a clear and bright sky. I can not describe the pleasure which I had in looking away from the terrible grandeur of Cader-Idris down that sweet glade opening into the beautiful skies. But it was the instant duty of myself and horse to cross up a shoulder of the mountain and get on our way.... About six I arrived at my inn, and was much refreshed by my dinner and bed. This morning I sent my horse early down to Barmouth, proposing myself to come by a boat, which I was told sailed at half past nine, and got down in forty minutes-all to see the scenery, which is very, very beautiful upon the estuary or loch; but when I camte to the boat-house, about two miles' walking, I found the boat would not be there for more than an hour, would tarry some time, and then had a rough sea and rough head-wind to sail with. My purpose was to be here before the meeting of the church, and this is ten miles from Barmouth. There was nothing for it but to ferry over the water, and walk the remaining eight miles, along with three skinners going thither on their business, men in whom was the fear of God. I gave them my great-coat to carry, and walked by the rough side of the loch with a strong wind ahead, and was no worse, but I thought rather the better for it. Then I rode hither, and being all alone, have been more with you than with myself. Truly the Lord hath laid SMlr. Cardale upon my heart, and the whole Church, and all those to be presented, and I have prayed for them every one, according to my discernment. Show this sentence to Mr. Cardale, or transcribe it, for I am not able to write to-night,... and this to Mr.Woodhouse-(two sentences in Latin are here inserted in the manuscript). It is not because I may or can not trust you, most trustworthy wife, that I write these answers in Latin, but because I would not take you out of your place..Now the peace and blessing of the Lord be with you and all the house." "Bangor, 9th October. "MY DEAREST WIFE,-For I have heart and strength to write only to you; indeed, it is in my heart to write many letters; but a due sense of my duty of resting when the labors of the day are over holds my hand, and I have committed my flock into the Shepherd's hand. I rode from Harlech, before breakfast, along the sea-shore, until we found an inlet to follow up, at the head of which sits Taw-y

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BEDD-GELERT. 551 bwlch, in such stillness and beauty, among the -most sublime and beautiful mountain scenery. Oh! it is a place of peace and repose. Thence I crossed rugged and barren mountains, with occasional views of the ocean, until the road swept up a mountain pass of great sublimity, and opened at the head of it upon Bedd-Gelert, a place of the like character with Taw-y-bwlch, but not so sequestered. (This is for Maggie, but it is profitable to us all.) Bedd-Gelert means' the grave of Gelert.' Gelert was a hound of matchless excellences.... The hound fell at his master's feet and breathed out his life in piteous moanings. He was hardly dead when the babe awoke from some place of greater security whither the dog had carried it, and when they looked beneath theoed they found a mighty and ferocious wolf, whose mangled body showed what a desperate conflict poor Gelert had waged that day for his master's infant. Ah me! what faithfulness God hath put into the hearts of his creatures! what pure love must be in His own! The name Bedd-Gelert commemorates that event. Here I had a harper to play to me the choicest of the -old Welsh airs, Of a noble race was Shenkin, The Jarch of the Men of Hlarlech, etc. The old blind man was very thankful for a sixpence, and I taught him how to use his harp as David had done, in the praise of his God. From thence I set myself to begird the roots of Snowdon, for he covered his head from the sight of man. I had seen his majestic head lifted above the mountains from Aberystwyth, and it is the only sight I have had of him. He is the monarch of many. The mountains stand around him as they shall stand around Zion. When I was seekingto disentangle the perfect form of one of:them from the mist, which I thought must surely be he, a countryman told me my mistake. That beautiful sunset which I saw at Harlech yielded only wind; and as I rode up these defiles the wind was terrible. It made the silken shroud over my shoulders rattle in my horse's ears until he could hardly abide it; and, in truth, I had to take it off, for the bellowing of the wind itself was enough for the nerves of man or horse. I never endured such a battery of wind. I arrived at my inn a little after the setting of the sun-Dolbaddon, an inn like a palace. Thence I rode this morning to Caernarvon, secluded on the outgoing of the Menai Straits; and I turned off my road to look at the bridge -that wonder of man's hand. And now here I am in the very house of the Shunamite woman; for, though it is an inn like a castle, the Penrhyn Arms, mine hostess is a- very mother. Mr. Pope is resident here, having married a wife of the daughters of the land. To him I wrote a letter of brotherly love; but it hath been in vain, I fear. The Lord's will be done. Now I doubt that this is too late for the post; but, come when it will, let it come with the blessing of God upon you and upon all the house. I begin to feel a strong desire that you were with me. I do not know, but it may be well to commit that thing to the Lord against the time I reach Glasgow." ".'Flint, Saturday night, 11th October. "I am still able to praise the Lord for His merciful and gracious dealings, though these two last days, or rather the two before this, have been days of trial to me. When viewing the MIenai Bridge, I got wet by a sudden gust driven through the Straits by the wind,

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552 LEGEND FOR MAGGIE. and though I put on my cloak, and changed all at that motherly inn, I had a very fevered night, and was in a very fevered state next day. Still, I felt my horse's back and the beautiful day to be my medicine, and rode to Conway very slowly, having a good deal of headache. There I found myself little better, and the inn being kept by a surgeon, I was greatly tempted to take his advice. My spirits sank for one half hour, and I had formed the serious resolution of turning into the sick-room. But I remembered the words of the Lord upon my journey, and ordered my horse, and having now not more than two hours of good daylight, I rode with great speed, and, as it were, violently.< This I soon discovered to be my remedy; for while the cool air fanned the heat of my lungs and carried it off, the violent riding brought out a gentle perspiration, until I came to the hotel at Abergele, where I gave myself with all my heart to cry to the Lord. I drank copiously of tea, and had gruel, and bathed my feet, which God so blessed that, when I awoke this morning, the feeling of all within my breast was such that I exclaimed,'Can it be that I am entirely healed!' But I soon found that the Lord's hand is still upon me. Yet am I sure that I received a very great delivery great deliverance that night. To-day my headache has returned, with sickness.... "This is for Maggie. At the mouth' of the Conway was a weir for catching fish, which belonged in very ancient times to the brother of the lord of these parts about Great Ormeshead. He had a son named Elfin, whe had wasted all his substance, and wearied out his father's goodness, and was brought to great straits. He begged, as a last boon from his father, the weir for one night, thinking to catch many fish. But in the morning there was not one, only there was a basket, and a baby in it. He took the infant boy, and was careful of his upbringing. This boy grew to be Taliesin, the prince of all the British bards, who afterward lived to reconcile his patron with his father..... God keep you all, my dear children, and make you more and more abound to His glory." " Flint, 12th October. "The service is in Welsh this forenoon, and so I am at my inn, where indeed they have most tenderly treated me. It is English in the evening, and, God willing, I will go up to His house. Now, my dear, I write you again this day, though it will be the companion of my last night's letter, to express my decided judgment that you should not any longer be separated from me. My God is sufficient for me, I know, and He hath been my sufficiency during these three days and nights of the sharpest fiery trial, both of flesh and heart, which I have ever proved. I believe that upon my saddle, and by the strength of faith, I have fought against the most severe bilious fever. How in the night seasons the Psalms have been my consolations against the faintings of flesh and heart! And I believe God hath guided me to do things which were the very means of dispelling those fears and troubles. Last night I slept well from half past nine till two, then I counted the hours as they chimed out from the clock on the staircase; and so I:lay, parched with thirst and inward heat, and yet chilly, my head full of pain, my heart of fainting, but my faith steadfast. I felt that there was much of nervousness in it, and that

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RENEWED ILLNESS. 553 by some strong act I must dissolve it. The foot-pan, with the water that had been hot, but now was wintry cold (for last night was very chill), stood by the bedside, and a little jug which had contained boiling water to keep up the temperature was standing by its side. It was the breaking of the morning. I threw off flannels and stockings, and stood with my feet in the cold water, and pollred with the jug the cold water from my shoulders downward..... and all at once was a changed man, and had some winks of sleep. "And again, when I had desired the maid to bring my breakfast to me in bed, purposing to keep my bed all day, or some considerable part of it, it occurred to me that this also was yielding to the disease, and I instantly arose, dressed myself, ate my breakfast-a mutton-chop, stale bread, and tea, and went out and walked for half an hour by the sea-shore, breathing such health and sweetness from the air of heaven. " (Monday night, Liverpool, Mr. Tarbet's). The Lord hath made vain the remedies of man. The last three days have been the days and nights of sorest trial I ever had.... The fevered heat of my hands and head in the night season, and the sleepless hours appointed to me, are indeed a new thing in the history of my trouble. Yet I am strong; witness my riding this day twenty-four miles. Nor have I any fears of myself; but I am strangely, strangely held, deeply afflicted. I felt myself shut up to the necessity of going direct from Liverpool to Greenock by the steamn-boat. I have written my mother, and proposed going that way, but have put it off. God may give me liberty as I return. Now I feel unable to take care of myself, and my calm judgment is that you should be my nurse and companion. I write not these things to trouble you, but to put you in possession of the truth. I will any way abide your answer here.... I now think Maggie should not come. In great haste not to lose the post, your faithful and loving husband, EDwD. IRVING. "Oh, how I have longed after you in heart and spirit." "Liverpool, 13th October. " MY DEAREST ISABELLA,-.... Last night I had comparatively good rest, and was able to keep down the fever and prevent the perspiration by timeous sponging with vinegar and water. What it indicates I know not, but I have had to-day and last night a good deal of those cold creepings upon the skin which Dr. Darling used to inquire about. I think, before you leave London, you should let him know these things. There is nothing I have kept back from you. - "Now, my dear, I have sought to serve God, and I do put my trust in Him; therefore I am not afraid, He hath sore chastised me, but not given me over to death. I shall yet live and discover His wonderful works. I have oft felt as if one of the ends of the Lord in His visitation were to constrain me to send for you at this point of my progress, and that another was to preclude me from farther journeying on horseback into these parts of England and into Scotland. At the same time, in your coming, if you see it your duty to come, proceed tenderly and carefully in respect to yourself, coming by such stages as you can bear. I hope you will find me greatly better under this quiet and hospitable roof.

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554 IRVING JOINED BY HIS WIFE IN LIVERPOOL. "Be of good courage, my dear wife, and bear thy trials, as thou hast ever done, with yet more and more patience and fortitude. It will be well with the just man at the last..... Now farewell. The blessing of God be upon you all. "Your faithful and loving husband, EDWD. IRVING." Thus ended forever the correspondence between the husband and wife. The history of that lingering journey, with its breezes of health, its hopes of recovery, its pauses of refreshment among the sweet Welsh valleys, where the parish priests of a national church, more powerful but less absolute than his own, opened wide their doors and their hearts to his presence and his counsels; the bits of legend picked up for his little Maggie; the silent progress along mountain paths, all sanctified with prayer, where " the Lord laid" such a one "on his heart;" the forlorn temerity with which, fainting and fevered, he pushes on, no longer aware of the landscape or of the people round him, brought down to bare existence, hard enough ado to keep his frame erect on the saddle, and to retain light enough to guide his way in those dimmed eyes; the yearning that seizes upon him at last f6r the companion of his life, bursting out pathetically in that exclamation which he puts down after his letter is finished, at the end, in an irrepressible outcry-" Oh, how I have longed after you in heart and spirit!"-all is clearer written in these letters than in anything that could be added to them. His wife obeyed his call at once, and joined him in Liverpool. Again her sisters write to each other, wringing their hands with a grief and impatience which can scarcely express itself in words. "Isabella set off for Liverpool on Thursday," says Mrs. Hamilton; "in her letter she says she found Edward looking much worse than when he left home, his strength considerably reduced, and his pulse 100. Notwithstanding this, they were, she said, to sail for Glasgow on Monday, and so proceed to the ultimate object which was in view in Mr. Irving's leaving home —his going to Glasgow to organize a Church there. Oh me! it is sad, sad to think of his.deliberately sacrificing himself! Dr. Darling has decidedly said that he can not, humanly speaking, live over the winter, unless he retire to a milder climate and be entirely at rest. Yet at this inclement season they proceed northward, and take that cold and boisterous passage too, by way of making bad worse." No wonder those affectionate spectators were touched with the anger of grief in their powerless anguish, finding it impossible to turn him for a moment

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THEY SAIL FOR GLASGOW. 555 from the path to which he believed himself ordained, and compelled to look on and see him consummate all his sacrifices with this offering of his life. The weather was boisterous and stormy, but the dying apostle -who was not an apostle, nor, amid all the gifts that surrounded him, anyway gifted, except as God in nature and grace had endowed His faithful servant-did not depart from his purpose. He went to Greenock, accompanied by his wife, whose heart was delivered from all wifely and womanish terrors by undoubting confidence in that "word of the Lord" which had promised him a great and successful mission in Scotland. At Greenock they seem to have encountered Mrs. Stewart Ker, a lady of singular piety, whom Irving valued highly, and whQse remarkable letters, though not published, are known and prized by many good people. In one of these letters, dated October 25th, 1834, she thus describes his changed appearance, and the manner in which he en. tered Glasgow: " To human appearance he is sinking under a deep consumption. His gigantic frame bears all the marks of age and weakness; his tremendous voice is now often faltering, and when occasionally he breaks forth with all his former feeling, one sees that his bodily powers are exhausted. Add to all this the calm, chastened dignity of his expression -his patient waiting upon God for the fulfillment of His purposes to himself and his flock through this affliction, and it is exceedingly edifying.... I was going to Glasgow with them; and just before we left the house, he lifted up his hands in blessing, commending them (the family under whose roof he was) to Jesus, and to the reward of His grace, for their kindness to him. I had a great deal of conversation with him in the boat.... In driving through the crowded streets of Glasgow, he laid aside his hat and exclaimed,'Blessed be the name of the Shepherd of Israel, who has brought us to the end of our journey in the fullness of the blessing of the Gospel of peace!' and continued for some time praying." It was thus, with uplifted hands, and words of thanksgiving and blessing, that he entered Glasgow. He thought he had a great work to accomplish in that centre of life, and wickedness, and sorrow, and so he had; but it was no longer to labor-or battle that God called His servant. He was not destined to descend from the height of hope, which still trembled with the promised lustre of " power from on high" to the chill land of shadows, and disappointment, and deferred blessings that lay below. But it was a surprise which his Master had prepared for him-a nearer road to the glory and the perfection that he dreamed of-not'to work nor to fight, but to die.

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556 IRVING'S LAST LETTER. Here once more, and for the last time, Irving took the pen in his trembling hand, and revealed himself in the fast-closing twilight of his life. He wrote two pastoral letters from Glasgow, containing most pathetic acknowledgment of the sins by which he and his Church had " let and hindered" the work of God-sins which, if they were any thing more special than that general un, belief and slowness of heart with which every apostle has had to upbraid his fellow-Christians, are lost in the mysterious records of the Church, and unintelligible except to those who may be thoroughly acquainted with all the details of its origin. His last private letter, written only ten days before his death to his " dear brother" William Hamilton, lies under no such obscuring haze, but gives with sad and affecting simplicity a final glimpse of his fainting flesh and trusting soul: " You will be sorry to hear," he writes with the restrained utterance of weakness, " that I continue very weak. Indeed, the Lord has now permitted me to be brought very low; but my trust and confidence is in Him only, and not in any other, and when He sees fit He will renew my strength. Oh, my brother, cleave you to Him! He is the only refuge. Isabella is in excellent health, and sustained under all her trials. Samuel was with us yesterday. He is quite well, though much troubled for me, as I believe all my friends are." These were the last words of private affection which dropped from his feeble pen. Amid the friends who were all troubled for him, he was the only one unmoved. He had not yet come to the discussion of that last question, which, like all the rest, was to be given against him, but still smiled with a heart-breaking confidence over the daily dying of his own wasted frame, waiting for the wonderful moment when God should send back the vigorous life-current to his forlorn and faithful heart. The last scene of the history now approaches rapidly. For a few weeks he is visible about Glasgow, now appearing against the sunshine in a lonely street, his horse's hoofs echoing slowly along the causeway, his gaunt gigantic figure rising feeble against the light; now in the room which his Glasgow disciples have found to meet in-still preaching; recognizing one of Dr. Chalmers's old"" agency," who comes to see him after the service, and recalling, with the courtesy of the heart, to his wife, who has forgotten the stranger, the familiar Kirkealdy name he bears; walking home after the worship is over, fain to lean upon the arm of the elder who has come hastily from London to be near him, while his wistful wife goes mournful by his side, carrying the stick

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HIS CERTAINTY OF RECOVERY. 557 which is now an insufficient support to his feebleness-sometimes pausing, as they thread the streets in this sad fashion, to take breath and gather strength —a most sorrowful, pathetic picture. The hearers were few in the Lyceum room in comparison with former times; but in the street, as he passed along, many a sad glance followed him, and the people stood still, with compassionate looks, to point out to each other "'the great Edward Irving." His friend, Mr. Story, came hurriedly up from Rosneath to see him, with hopes of persuading him thither, to that mild climate and tranquil seclusion, but found he had gone down to Erskine, on the opposite bank of the Clyde, to consult Dr. Stewart, the physician-minister, with whom, in joyful youthful days, these two had spent their Saturday holidays in the East Lothian manse. Neither Dr. Stewart nor any man could aid him now. He came back to the house of the kind stranger and enthusiastic disciple who had taken him in in Glasgow, and, nature refusing longer to keep up that unreasonable conflict, lay down upon the bed from which he was never to rise. Dr. Rainy, who attended him, informed me of various particulars in these last days; but, indeed, so touched with tears, after nearly thirty years' interval, was even the physician's voice, and so vivid the presentment of that noble, wasted figure, stretched in utter weakness, but utter faith, waiting for the moment when God, out of visible dying, should bring life and strength, that I can not venture to record with any distinctness those heart-breaking details. By times, when on the very verge of the grave, a caprice of sudden strength seized the patient; he sighed for "God's air" and the outdoor freshness, which he thought would restore him. He assured the compassionate spectator, whose skilled eyes saw the golden chords of life melting'asunder, how well he knew that he was to all human appearance dying, yet how certainly he was convinced that God yet meant to raise him; and again, and yet again, commended " the work of the Holy Ghost" to all faith and reverence; adding, with pathetic humility, that of these gifts he himself had never been " found worthy." Never death-bed appealed with more moving power to the heart. His mother and sister came to see him, but I know nothing of the intercourse between that sorrowful mother and the last and greatest of her sons. HIis lifelong friends from Kirkcaldy were also there to watch by his bed, to support the poor wife, whose faith gave way at last, and who consented, with such pangs of natural love and disappointed faith

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558 AT THE GATES OF HEAVEN. as it would be hard to estimate, that the "word of the Lord" must have had some other interpretation —that God had no purpose of interposing, in visible power, for his deliverance, and that Edward must die; and their home letters give the clearest picture of Irving's last hours. With fluctuations of despairing hope, Dr. Martin and his son wrote to the anxious sisters. Sometimes there were better symptoms-gleams of appetite, alleviation of pain; but, throughout all, a burning fever, which nothing could subdue, consumed away the fainting life. " Your mother and I are at Mr. Taylor's," writes Dr. Martin on the 4th of December; "he is a most devout believer in the reality of the gifts, of Mr. Irving's divine commission, etc., and has hardly ever faltered in his faith that Edward is still to recover strength; till this morning Isabella has never had a doubt of it." This was on Thursday. As the week waned, the frame which inclosed that spirit, now almost wholly abstracted with its God, died hourly. He grew delirious in those solemn evenings, and "wandered" in his mind. Such wandering! "So long as his articulation continued so distinct that we could make any thing of his words, it was of spiritual things he spoke, praying for himself, his church,, and his relations." Sometimes he imagined himself back among his congregation in London, and in the hush of his death-chamber, amid its awe-stricken attendants, the faltering voice rose in broken breathings of exhortation and prayer. "Sometimes he gave counsel to individuals; and Isabella, who knew something of the cases, could understand" what he meant. Human language has no words but those which are common to all mental weakness for such a divine abstraction of the soul thus hovering at the gates of heaven. Once in this wonderful monologue he was heard murmuring to himself sonorous syllables of some unknown tongue. Listening to those mysterious sounds, Dr. Martin found them to be the Hebrew measures of the 23d Psalm-" The Lord is my Shepherd," into the latter verses of which the dying voice swelled as the watcher took up and echoed the wonderful strain-" Though I walk through the valley of the shadow of death, I will fear no evil." As the current of life grew feebler and feebler, a last debate seemed to rise in that soul which was now hidden with God. They heard him murmuring to himself in inarticulate argument, confusedly struggling in his weakness to account for this visible death which at last his human faculties could no longer refuse to believe in — perhaps touched with ineffable trouble that his Master had seemed to fail

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AMEN!-HE DIED AND WAS BURIED. 559 of His word and promise. At last that self-argument came to a sublime conclusion in a trust more strong than life or death. As the gloomy December Sunday sank into the night shadows, his last audible words on earth fell from his pale lips. "The last thing like a sentence we could make out was,'If I die, I die unto the Lord. Amen."' And so, at the wintry midnight hour which ended that last Sabbath on earth, the last bonds of mortal trouble dropped asunder, and the saint and martyr entered into the rest of his- Lord. Amen! He who had lived to God for so many hard and bitter years, enduring all the pangs of mortal trouble, in his Lord at last, with a sigh of unspeakable disappointment and consolation, contented himself to die. I know not how to add any thing more to that last utterance, which rounds into a perfection beyond the reach of art this sorrowful and splendid life. So far as sight or sound could be had of him, to use his own touching words, he had "a good voyage," though in the night and dark. And again let us say, Amen! They buried him in the crypt of Glasgow Cathedral, like his Master, in the grave of a stranger-the same man who had first introduced him to London coming forward now to offer a last resting-place to all that remained of Edward Irving. He was followed to that noble vault by all that was good and pious in Glasgow, some of his close personal friends and many of his immediate followers mingling in the train with the sober members of Dr. Chalmers's agency, and " most of the clergy of the city," men who disapproved his faith while living, but grudged him not now the honor due to the holy dead. The great town itself thrilled with an involuntary movement of sorrow. " Every other consideration," says the Scottish Guardian, a paper at all times doubly orthodox, "was forgotten in the universal and profound sympathy with which the information was received," and all voices uniting to proclaim over him that divine consolatory verdict of the Spirit, "Blessed are the dead who die in the Lord." There he lies, in such austere magnificence as Scotland has nowhere else preserved to enshrine her saints, until his Lord shall come, t. vindicate, better than any human voice can do, the spotless name and honor of His most faithful servant and soldier. So far as this volume presents the man himself with his imperfections breaking tenderly into his natural grandeur, always indivisible, and moving in a profound

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560 A SAINT AND MARTYR. unity of nature through such proof of all sorrows as falls to the lot of few, I do not fear that his own words and ways are enough to clear the holy and religious memory of Edward Irving of many a cloud of misapprehension and censure of levity; and so far as I have helped this, I have done my task. He died in the prime and bloom of his days, forty-two years old, without, so far as his last writings leave any trace, either decadence of intellect or lowering of thought; and left, so far as by much inquiry I have been able to find out, neither an enemy nor a wrong behind him. No shadow of unkindness obscures the sunshine on that grave which in old days would have been, a shrine of pilgrims. The pious care of his nephew has emblazoned the narrow Norman lancet over him with a John Baptist, austere herald of the Cross and Advent; but a tenderer radiance of human light than that which encircled the solitary out of his desert lingers about that resting-place. There lies a man who trusted God to extremity, and believed: in all Divine communications with truth as absolute as any patriarch or prophet; to whom mean thoughts and unbelieving hearts were the only things miraculous and out of nature; who desired to know nothing in heaven or earth, neither comfort, nor peace, nor rest, nor any consolation, but the will and work of his Master, whom he loved, yet to whose arms children clung with instinctive trust, and to whose heart no soul in trouble ever appealed in vain. He was laid in his grave in the December of 1834-a lifetime since; but scarce any man who knew him can yet name, without a softened voice and a dimmed eye, the name of Edward Irving-true friend and tender heart-martyr and saint.

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